Friday, October 17, 2014

HEART ATTACKS AND WATER !



There are many of us who say they don't want to drink anything before going to bed because they'll have to get up during the night.


Heart Attack and Water - I never knew all of this !
Something else I didn't know ... I asked my Doctor why people need to urinate so much at night time. Answer from my Doctor - Gravity holds water in the lower part of your body when you are upright (legs swell). When you lie down and the lower body (legs and etc) seeks level with the kidneys, it is then that the kidneys remove the water because it is easier. This then ties in with the last statement!
I knew you need your minimum water to help flush the toxins out of your body, but this was news to me. Correct time to drink water...

Very Important. From A Cardiac Specialist!
Drinking water at a certain time maximizes its effectiveness on the body
2 glasses of water after waking up - helps activate internal organs
1 glass of water 30 minutes before a meal - helps digestion
1 glass of water before taking a bath - helps lower blood pressure
1 glass of water before going to bed - avoids stroke or heart attack
I can also add to this... My Physician told me that water at bed time will also help prevent night time leg cramps. Your leg muscles are seeking hydration when they cramp and wake you up with a Charlie Horse.

Mayo Clinic Aspirin Dr. Virend Somers, is a Cardiologist from the Mayo Clinic, who is lead author of the report in the July 29, 2008 issue of the Journal of the American College of Cardiology.
Most heart attacks occur in the day, generally between 6 A.M. and noon. Having one during the night, when the heart should be most at rest, means that something unusual happened. Somers and his colleagues have been working for a decade to show that sleep apnea is to blame.
1. If you take an aspirin or a baby aspirin once a day, take it at night.
The reason: Aspirin has a 24-hour "half-life"; therefore, if most heart attacks happen in the wee hours of the morning, the Aspirin would be strongest in your system.
2. FYI, Aspirin lasts a really long time in your medicine chest, for years, (when it gets old, it smells like vinegar).
Please read on...
Something that we can do to help ourselves - nice to know. Bayer is making crystal aspirin to dissolve instantly on the tongue.
They work much faster than the tablets.
Why keep Aspirin by your bedside? It's about Heart Attacks.
There are other symptoms of a heart attack, besides the pain on the left arm. One must also be aware of an intense pain on the chin, as well as nausea and lots of sweating; however, these symptoms may also occur less frequently.

Note: There may be NO pain in the chest during a heart attack.
The majority of people (about 60%) who had a heart attack during their sleep did not wake up. However, if it occurs, the chest pain may wake you up from your deep sleep.
If that happens, immediately dissolve two aspirins in your mouth and swallow them with a bit of water.
Afterwards: - Call 911. - Phone a neighbour or a family member who lives very close by.- Say "heart attack!" - Say that you have taken 2 Aspirins.
Take a seat on a chair or sofa near the front door, and wait for their arrival and ...DO NOT LIE DOWN!
A Cardiologist has stated that if each person after reading this article, shares it with 10 people, probably one life could be saved!
"Life is a one time gift"

Article curtsey - www.healthdigeZt.com

Thursday, October 16, 2014

Poster of the month



রাতের তিন ডায়েট যা দ্রুত ওজন কমায়



রাতের তিন ডায়েট যা দ্রুত ওজন কমায়






ডায়েট : ১


(যাঁরা ভাত পছন্দ করেন)

এক কাপ ভাত : ভাতের পরিমাণ এক কাপই হবে। কোনোভাবেই এর চেয়ে বেশি নয়।

এক টুকরো মাছ বা মাংস : মাঝারি আকারের এক টুকরো মাছ বা মাংস, যা শরীরে আমিষের চাহিদা পূরণ করবে।

এক কাপ সবজি : কম তেলে বা তেলবিহীন এক কাপ সবজি ভাজি। সবচেয়ে ভালো কাঁচা সবজির সালাদ খেলে।

এক কাপ ডাল : ডাল মেদ কমায় এবং পুষ্টি জোগায়।

ফল ও দই : খাবার শেষে একটি কলা বা আপেল কিংবা কমলা খাবেন। এ ফলগুলো মেদ কমাতে সাহায্য করে। এ ছাড়া দু-তিন টেবিল চামচ দই রাখতে পারেন, যা খাবার হজমে সাহায্য করবে।



ডায়েট : ২


(যাঁরা রুটি পছন্দ করেন)

দুটি আটার রুটি : রুটি অবশ্যই আটার হতে হবে। লাল আটা হলে ভালো হয়। ময়দা ও পাউরুটি নয়। কারণ এগুলো খেলে ওজন বাড়ে।

আধা কাপ সবজি : কম তেলে বা তেলবিহীন এক কাপ সবজি ভাজি, যা আটার রুটির সঙ্গে খেতে পারেন।

একটি ডিমের সাদা অংশ : ডিমের সাদা অংশে ক্যালরি অনেক কম থাকে। এ ছাড়া এক টুকরো মাছ বা মাংস, যা আপনার পছন্দ।

একটি ফল : কলা, আপেল কিংবা কমলা। দই খেতে চাইলে দু-তিন টেবিল চামচ খেতে পারেন।



ডায়েট : ৩


(অল্প সময়ে ওজন কমানোর জন্য)

আধা কাপ হাই ফাইবার কর্নফ্লেক্স : হাই ফাইবার কর্নফ্লেক্স ওজন কমাতে সাহায্য করে। তবে কর্নফ্লেক্স অবশ্যই চিনি ছাড়া হতে হবে। চিনি ছাড়া খেতে না পারলে মধু ব্যবহার করতে পারেন।

এক কাপ মাখন ছাড়া দুধ : মাখন ছাড়া দুধে ক্যালরির পরিমাণ অনেক কম থাকে।

ফল : ওজন কমাতে ফলের গুরুত্ব অনেক বেশি।

রাতে কলা ও সবুজ আপেল খেতে পারেন।

দুধ : কর্নফ্লেক্স, দুধ ও ফল একসঙ্গে মিশিয়ে খাওয়া যায়। খালি এক গ্লাস দুধ ঠাণ্ডা না খেয়ে গরম খাবেন। সঙ্গে খেতে পারেন এক মুঠো কাঠবাদাম।

Article Curtsey : Kaaler Kontho - Dhaka

Monday, September 15, 2014

Tuesday, September 2, 2014

Safari in Simlipal by Victor Ghoshe - Curtesy Asian Age

Cartoon of the month



A letter to Aditya Chopra on his marriage with Rani Mukherjee from Victor Ghoshe



Dear Aditya,

Congratulations. Shubho Bibaho !


You’ve just married Rani Mukherjee, an award-winning Hindi film star (for us Bengalis film means a lot more than the three hour capsule of entertainment; since Uttam Kumar’s time cinema has been a part of our lives). And on top of that, Rani has been one of our (Bengal’s) strong pillars in Bollywood. You hit the jackpot.
Numerous international magazines wrote about her talent many times. It looks like you found the woman who wouldn’t blab to the whole world that she is married to the ‘Çhopra’ of the Yash Raj banner. Lucky you.
I do have some words of advice for you, from one Bengali guy to another soon-to-be Bengali guy. Yes, you are not currently a Bengali, but you will become one soon enough. See, when one of our women marries a ‘non-bong’, she doesn’t become an African or an American or a German or a Punjabi or a Tamilian or a Marathi; but ‘he’ becomes more like us (well, almost all of them - Amitabh Bachchan is an exception). Wikipedia says you were born on 21 May 1971. And was diagnosed with severe APD (Antisocial personality disorder) as a child and recovered from the disorder through your teenage.” With your medical history (whatever it was) you will surely get a super-special care from Rani..... “Thanda legey jaabe” at any time of the year, being one of the many. Get ready with your mufflers, woollen caps (including the monkey-head-shaped ones), scarves, sweaters, gloves and every possible warm clothing of this world.
You were born in Mumbai. As per your online biographies, you never dated any Bengali woman and were married to Payal Khanna, until your divorce in 2009... that means you were never connected much with a Bong woman. Strap yourself in for the ride.
I have been known to get a little upset when Bengali girls marry non-Bengalis. But most of the time, they turn those non- Bengali guys into Bengalis. And when that happens, I’m all for it. Our culture is strong. It is contagious. And though you are Aditya Chopra, you will not be immune to this phenomenon.
Oh, and by the way, there are tens of thousands of Bengalis named “Aditya.” My uncle is one of them and three of my friends. And it’s not Bengalicised or anything. It’s just “Aditya” and spells the same way. Though most of the times we say it a little differently with a double ‘T’ (like Aditto) – that’s in the blood you know. We will be able to say your name just fine. And you won’t be the first couple to be named “Aditto and Rani” either. So you’ll fit right in.
Ok, let’s talk about a few things.
Get ready to go to Kolkata and explore. We Bengalis are extra proud of where we come from. And Kolkata Bongs are extra special super-duper over-the-top proud of where they come from. West Bengal is a beautiful state of our country and you will have a great time. But people are a little laidback in Bengal, so don’t be surprised if some middle aged Bengali tells you, “Hey, I loved your work in Mohabbatein.” He might not have seen Rab ne Bana Di Jodi yet. Try not to ruin it for him. Also, while parts of rural-scapes around Kolkata are really beautiful, don’t be alarmed if most of it looks like it was all unkempt and low in cleanliness. This is normal in our part of the world.
Also, you are marrying an actress who has won numerous awards and nominations, including seven Filmfare Awards, and her film roles have been cited as a significant departure from the traditional portrayal of women in mainstream Hindi cinema. We Bengalis are political animals, and I imagine Rani is no exception as I know in addition to acting in films, she has been actively involved with several humanitarian causes and is vocal about issues faced by women and children. So you will be learning much about the ins and outs of Bengali history and politics over the last three centuries. If you haven’t yet, you will probably be receiving some lectures on the ‘Emergency period of the seventies’, Marxism and ‘International labour laws’. Sit back and listen. You will learn a lot. And it will all be true. You’ve been in Bollywood for a long time; so much of it may come as a shock at first. This is normal. But you’re not just marrying any girl. You’re marrying a girl who is an educated Bengali celebrity. And there’s nothing we Bengalis love more than talking about Indian politics and how it has been betraying Bengal since… well, since forever. And there might be some anger directed at Northern India. But remember, we don’t hate North Indians. We just hate North Indian politics.
Oh, and we have to talk about the wedding. You may have hoped for a small, tactful affair. I wouldn’t be too optimistic. Bengali parents like to brag when their daughter marries someone really accomplished like a doctor, an engineer, or an owner of three or more medicine shops (as we believe medicine business can never go low in business). But this Bengali daughter is marrying (has married) freakin’ Aditya Chopra! She’s married Dhoom! She’s married Chak De India! She’s married Gunday! (Yes, I know Gunday wasn’t your proudest moment, but you know what I mean.)
After the wedding, the size of your family must have immediately grown a hundred times over. Just wait and watch – you will soon become a cousin to more individuals than you ever dreamt was possible and will be called Aditto-da every passing moment. You will hold hands with men and women and dance in circles. You will need to learn the “change the light bulb” and “windshield wiper” moves. I have a video that might help (I’ll send you the you-tube link).
I know your weddings can create a sort of sensory overload and your “Meri brother ki dulhan” might look like a small birthday party in comparison.
Incidentally, now that you have a Bengali wife who will surely advocate for Bengal at the dinner table. But let me also tell you the positive side of it – if you were ever going to run for a political office in Bengal and join Didi, you definitely will win with 99.9% of the vote.
Finally, Aditya you have inspired many Punjabi boys. If you can snag an accomplished, intelligent, beautiful, worldly, multilingual Bengali genius actress with a functioning family and an existing wife at home then maybe even Mika can too.
So, welcome to the family. You’re going to have more fun than you ever imagined.

Sincerely,
Victor Ghoshe

5 new Indian destinations (you’ve not heard of)

5 more Indian destinations (you’ve not heard of)

by Anurag Mallick & Priya Ganapathy


GARAMUR, MAJULI, ASSAM
Luit ghat sunset, Garamur, Assam. Photo credit: Google
In one line: Visit now, before the Majuli gains world heritage status and the tourists arrive.
At Garamur satra, a gigantic yellow sculpture of Garuda broods in solitude as the still air is broken by the sound of adolescent storks clattering their beaks in the trees above. One of the largest riverine islands in the world, Majuli’s geographic isolation and serene atmosphere drew Vaishnava saint Srimant Shankardev (1449-1568), who set up Majuli’s first satra (monastic centre) at Belguri. Patronised by Ahom kings, music, dance, theatre and the arts prospered at the various satras. Over the years the Brahmaputra river has shrunk the 1,200sq km island to its present size of 460sq km. Its fragile environment and unique cultural landscape make Majuli an aspirant for the UNESCO World Heritage tag.
Stay in bamboo cottages like La Maison D’Ananda (House of Joy), Me:Po Okum (House of Happiness) and Do:Ni Polo (named after Sun-Moon, the Mishing gods) modelled after a Chang ghar, an ethnic hut of the Mishing tribe. Feast on Mishing cuisine like fish, duck and bamboo shoot and catch blazing sunsets at Luit Ghat. On riverside walks to tribal settlements watch young girls catch fish in swamps as women clatter away on looms to weave mirizim (ethnic shawl) and homespun textiles. The raas festival in October-November is a great time to visit.
Make it happen: La Maison D’Ananda: +91 995 718 6356 (Manjeet); danny002in@yahoo.com. Me:Po Okum: +91 943 520 3165



POPPALWADI, GOA
In one line: An eco-camp so remote that you’re picked up from a more accessible location.
With no electricity, phones or roads, Off The Grid is a unique homestay experience in the Western Ghats run by white-water specialist John Pollard and his wife Sylvia Kerkar, a pottery artist. Eco-friendly, small, organic, rustic and ultra-low impact, the camp has adapted well to its remote environment. Located 600m above sea level on the Goa Karnataka border, it has a wonderful climate all year round. Solar-powered LED lights provide lighting and the use of cool materials and maximized ventilation offsets the lack of fans. Water is tapped from a waterfall above the property. Stay in teepee tents with attached bathrooms or airy rooftop rooms with sit-outs. In the absence of nearby shops, the camp grows as much food as they can. Oven-fired pizzas, homemade breads, barbecues with a smattering of Japanese, Indian and Italian dishes provide enough culinary variety. Go on guided walks to a private waterfall, nature treks, night safaris and off-road drives to Dudhsagar waterfall. Being a remote property, guests are brought from the pick-up point at Castle Rock.
Make it happen: Ph +91 832 325 8928, +91 962 345 1758; info@kalirafting.com, sylviakerkar@yahoo.com; www.farmoffthegrid.com

JAWAI, RAJASTHAN
Jawai Leopard Camp, Rajasthan
In one line: India’s coolest, newest leopard-spotting destination.
Equidistant from Udaipur and Jodhpur, and an hour’s drive away from the Jain temple at Ranakpur and the UNESCO World Heritage Site of Kumbhalgarh Fort, is Jawai Leopard Camp. It is located upstream of Jawai Bandh, one of western Rajasthan’s largest reservoirs, which is abuzz with flamingos, geese, cranes and other migratory birds. However, leopards are Jawai’s main attraction and the camp is virtually enclosed by leopard country.
Stay in luxurious tents with a private deck offering an uninterrupted view of the wilderness and the dramatic landscape of granite formations, scrub and sandy riverbeds. Experienced guides help you track the elusive big cats in customized 4x4 safari jeeps. Wildlife trails may also reveal the Indian wolf, sloth bear, antelope and smaller game which all coexist with vibrant Rabari herdsmen.
Make it happen: +91 11 4617 2700; reservations@sujanluxury.com www.sujanluxury.com

MAINPAT, CHHATTISGARH
Mainpat, Chhattisgarh. Photo credit: Google
In one line: Because not many have yet heard of a Tibetan settlement in the hills of central India.
You may have visited the gompas of Dharamsala, Sikkim or Ladakh and even the gilded monasteries of Bylakuppe in Karnataka, but a Tibetan settlement in the hills of central India? Now that’s a find! After the Chinese invasion of Tibet in the 1960s, one group of Tibetan refugees working in road construction at Sitapur arrived at Mainpat (now in central Chhattisgarh). Amazed by its cool climes, the Tibetan delegation surveyed the land and nearly 3,000 acres of wild tract was allocated to them with the consent of the Home Ministry.
Today, the group of 62 plateaus perched at 3,200ft wears a different look with prayer flags fluttering in the breeze. A 30km ascent from the base of the hill through forests of sal and bauxite mines leads to Mainpat. Divided into seven camps that support a 2,000-strong population, the key attraction is the Thakpo Shedupling Monastery. Built in 1970, it houses old thangkas, wall murals and a solar heater that boils water and cooks rice in just 30 minutes. Stay in Swiss tents at Mercury Resort & Restaurant with Tibetan food and bamboo décor. Head to scenic viewpoints like Mehta Point, Tiger Point and Jaljali or visit farms of potato and tau (buckwheat)—good for controlling blood pressure and cholesterol.
Make it happen: Chhattisgarh Tourism Board: +91 771 402 8635/6 www.chhattisgarhtourism.net

URAKAM, KERALA
In one line: Learn pottery from the masters in God’s own country.
Thrissur is the undisputed centre of Keralan art and culture. But there’s more to it than Guruvayoor School of art, Kerala Kalamandalam, and Pooram, the majestic festival of caparisoned elephants. A 10-km drive from town takes you to Urakam where Clayfingers Pottery teaches you to shape earth into things of beauty. Set in peaceful rustic surroundings by a river, this multi-disciplinary 15,000sq ft pottery studio is a resurrected brick and tile factory that was built in the 1950s. Offering artist in residence programmes and internship courses, Clayfingers allows you to discover or hone your skills at clay modelling and glazing from national and international experts. Visit the pottery village Kumbhara gramam at Cheruthuruthy to watch traditional potters practising a craft that has withstood the onslaught of time for generations.
Make it happen: +91-480 2792234; info@clayfingerspottery.com; www.clayfingerspottery.com
- See more at: http://www.cntraveller.in/story/10-hot-new-indian-destinations-you-ve-not-heard#sthash.czBFhw32.dpuf

Travelogue of the month - Bali by Nafia Farzana



দ্বীপ কন্যা বালি


ভারত মহাসাগরে ১৭,০০০ থেকে ১৮,০০০টি ছোট বড় দ্বীপ নিয়ে মোতির মালার মত ইন্দোনেশিয়া রাষ্ট্রটি গড়ে উঠেছে। এটি পৃথিবীর সবচেয়ে দীর্ঘ দ্বীপপুঞ্জ । নীল জলরাশির মাঝে পাহাড় আর সবুজে ঘেরা ছোট্ট একটি দ্বীপ কন্যা “বালি” । পর্যটনের পুণ্যভূমি বালিতে প্রতি বছর লক্ষ লক্ষ মানুষ পৃথিবীর নানা প্রান্ত থেকে ঘুরতে আসে। এখানকার পর্যটকদের মাঝে অস্ট্রেলিয়ান আর চীনারাই বেশী তবে ইদানিং ভারতীয়দের সংখ্যাও নেহায়েত কম নয়। অনেকগুলো সমুদ্র সৈকতের মাঝে আমরা “কুটা” সৈকতটিকে বেছে নিলাম থাকার জন্য। কুটা বালির রাজধানী “দেনপাসার” এ অবস্থিত আন্তর্জাতিক বিমান বন্দরের খুব কাছে গড়ে ওঠা ছিমছাম একটি সমুদ্র শহর। এখানে হোটেলের জানালা দিয়ে সামনের ভারত মহাসাগরের নীল জলরাশি দেখে চোখটা জুড়িয়ে যায়।
বালি মূলত হিন্দু প্রধান দ্বীপ। এখানে ৯০ শতাংশ অধিবাসী হিন্দু। তাই দ্বীপটির পুরাতাত্ত্বিক স্থাপনার ক্ষেত্রে নানা রকমের মন্দির উল্লেখযোগ্য । আনাচে কানাচে ছরিয়ে আছে ছোট বড়, একাল সেকালের অনেক অনেক মন্দির। সারা শহর দেবতার নৈবদ্যে দেয়া ফুলের গন্ধে সারাক্ষণ মম করে । কাঠগোলাপ এখানকার জাতীয় ফুল। যেকোনো রেস্তোরাঁ ও হোটেলে গেলে অতিথিদের তারা এই কাঠগোলাপ এর মালা দিয়ে বরণ করে অথবা কানে গুঁজে দেয় এই ফুল। এখানকার মন্দির গুলোর স্থাপত্য নেপাল বা ভারতের মন্দির গুলো মত নয়। এতে বাহারি কারুকাজ তেমন চোখে পরেনি যেমনটা অন্যান্য দেশে দেখা যায়। সরু মতন মন্দির গুলির চূড়াগুলি থাক থাক করে বানানো এবং খড়ের তৈরি। এখানকার উল্লেখযোগ্য মন্দির গুলো হল bat cave temple, Tanah lot, Besakih temple, Pura Taman Ayun temple, Holy Water Temple Bedugul temple.আমাদের কাছে সবচেয়ে সুন্দর লেগেছে “Tanah lot” নামক মন্দিরটি। সমুদ্রের মাঝে একটি মাত্র পাথরের উপর খাঁজ কেটে কেটে এই মন্দিরটি তৈরি। এখানকার লোকদের ধারনা এই বিশাল পাথরটি ভারত থেকে সাগর দিয়ে ভাসতে ভাসতে এখানে এসেছ। “নিরর্থ” নামক একজন মুনি এই পাথরে বসে ধ্যান করতেন এবং পরবর্তীতে একে মন্দির বানিয়ে তোলেন সমুদ্র দেবতার তুষ্টির জন্য। তাকে সাহায্য করতে এগিয়ে আসে ৭টি বিশাক্ত সামুদ্রিক সাপ। মন্দিরের উলটো দিকে এখনো এই সাপ দেখতে পাওয়া যায়। এখানকার হিন্দুরা যেমন ভালো দেবতাদের পুজো দেন তেমনি মন্দদের ও তুষ্ট রাখেন। এখানকার পার্বণে পশু-পাখি বলি দিয়ে “বারং” নামক দুষ্টু দেবতা কে তুষ্ট রাখা হয়। ছবিতে দুর্গার পায়ের কাছে “বারং” এর অবস্থান দেখে ধরে নিলাম উপমহাদেশের “রাবন মামা” এত দূর এসে বোধ হয় এই নাম ধারন করেছেন।
বালিতে গিয়ে একবেলা “জিম্বারান” সমুদ্র সৈকতে না খেলে এই সৈকতের তাৎপর্য ও সৌন্দর্য বোঝা কঠিন। এখানে বালুর উপর সারি সারি টেবিল পাতা রয়েছে আর সামনে অনিরুদ্ধ অপার সাগর। অস্তমান সূর্যটি লাল আভা ছড়িয়ে পরিবেশটিকে আরও মোহময় করে রেখেছে যেন আমাদেরি জন্য। এই দৃশ্য দেখে হাজার বছর পার করে দেয়া যায় । কিছুক্ষণ পর যখন টেবিল গুলো তে মম্ বাতি গুলো রেখে দিয়ে গেলো আর সামনে বালিনিজ মেয়েরা ঘুরে ঘুরে তাদের লোকনৃত্য পরিবেশন করে দেখালো মনে হল যেন স্বপ্নের ভুবনে আছি। আমাদের মত ছাপোষা মানুষদের এই ক্ষুদ্র জীবনে এমন স্বপ্নিল সময় কালেভদ্রে আসে। সূর্য ডোবার সাথে সাথে চলে এল রাতের খাবার, নানা পদের সামুদ্রিক মাছ। এরই মাঝে এক দল লোক গিটার আর ড্রাম বাজিয়ে গান গেয়ে গেয়ে সবাইকে শোনাচ্ছে আর আনন্দ দিয়ে বেড়াচ্ছে। প্রান ভরে উপভোগ করে নিলাম এই অপূর্ব মুহূর্তটাকে।
এখানে ঘুরে বেরানোর চমক ছিল সমুদ্র সৈকতের পাশ দিয়ে যেতে যেতে হটাৎ নিজেকে পাহারি রাস্তায় আবিষ্কার করা । পাশ ফিরে দেখি একটি বড় পাহাড় দেখা যাচ্ছে মনেই হচ্ছিল না যে আমরা এই কিছুক্ষণ আগে সাগরের পাশ দিয়ে এসেছি । বালির কিন্তামানি গ্রামে “মাউন্ট বাঁটুর” দেখার সৌভাগ্য হয়েছিল আমাদের। এটি বাঁটুর লেকের কোল ঘেঁষে দাঁড়িয়ে আছে। ১৯৬২-৬৪ সালে শেষ বার এতে আগ্নেয়গিরির উদ্গিরণ হয়েছিল। এখনো এর আসে পাশে পুরনো কালো কালো লাভা জমে আছে যা কিনা এর পাশ দিয়ে যাবার সময় দেখা যায় । মাউন্ট বাঁটুরের উলটো দিকে পাহাড়ের গায়ে অনেক গুলি ঝুলন্ত বা hanging রেস্তোরাঁ তৈরি হয়েছে। হিম হিম পরিবেশে খেতে খেতে মাউন্ট বাঁটুর আর লেকের দারুন এই দৃশ্য অবলোকন করা যায় রেস্তোরাঁর ঝুলন্ত বারান্দা গুলি থেকে।
একদিন “উবুদ” নামক ছোট্ট একটি ছিমছাম শহর ঘুরে বেড়ানোর সুযোগ এলো। এটি কুটা শহর থেকে ৩৫ কিলমিটার দূরে অবস্থিত নানা রকম শিল্প কর্মের জন্য বিখ্যাত একটি শহর। বিশেষ করে কাঠ আর রুপার তৈরি জিনিষের জন্য । একটি কাঠের কারখানা দেখে মনে হল গাছের কোন অংশকেই এরা ফেলনা মনে করেনা । আগা-গোঁড়া, শিকড়-ডাল পালা সব কিছু দিয়ে দারুন দারুন সব ভাস্কর্য তৈরি করে রেখেছে এখানকার শিল্পীরা । আর তাই বালিনীজ কাঠের কাজের পৃথিবী জোরা নাম। কাঠের কাজের যে শিক্ষক তাকে তারা উস্তাদ বলেই সম্মান করেন। ঊবুদ রাজার বাড়ি “ Ubud Palace” একটি অংশে এখনো রাজার বংশ পরম্পরায় বাস করেন। তাই খানিকটা ঘুরে দেখা যায় খানিকটা ঘুরে দেখায় বিধি নিষেধ আছে। উবুদ রাজ বাড়ির কাছেই রয়েছে উবুদ art market নামকরা হস্ত শিল্পের বাজার। এখানে ঝিনুক, বাটিকের কাপড়, কাঠ আর সিরামিকের নানা রকমের জিনিসে ঠাসা। বালিতে পুরুষ এবং মহিলারা এক ধরনের লুঙ্গি ব্যবহার করেন যার নাম “সারঙ”। Temple গুলোতে তে ঢোকার সময় “সারঙ” পরিধান করা বাধ্যতামূলোক বিশেষত যারা হাঁটুর উপর জামা কাপড় পরে থাকেন। এখানে একটি মন্দির আছে যার নাম “ holy water temple” এখানে পুন্য লাভের জন্য বালিনীজরা গঙ্গা স্নানের মতই স্নান করেন। উবুদ শহরটি এতই ছোট যে পায়ে হেঁটে পুরোটা শহর ঘুরে দেখে ফেলা যায়।
বালি তে আসার আগে অনেকেই বলেছিলেন বালিতে বৈচিত্রের অভাব আছে বেশী দিন ভালো লাগে না। আমরা ঈদের পর দীর্ঘ সময় বালি ঘুরবো বলে পরিকল্পনা করেছি তাই এমন মন্তব্যে কিছুটা দ্বিধান্বিত হয়ে পরেছিলাম । এসে দেখলাম ভুল করি নি। যে জায়গাতে ঘুরতে যাচ্ছি যাবার আগে কিছুটা পড়ালেখা করে গুছিয়ে নিলে পৃথিবীর সব জায়গাই আনন্দময় আর বৈচিত্রে পরিপূর্ণ । শেষের দিনটি আমরা ঠিক করেছিলাম একটু অন্য রকম করে কাটাবো তাই বেছে নিলাম “Turtle Island” আর “বালি হাই ডিনার ক্রুজ”। Turtle Island হল সহজ ভাষায় কচ্ছপের হ্যাচারি । এখানে নানা বয়সী কচ্ছপের সাথে মোলাকাত এবং সাথে ছবি তোলার সুব্যবস্থা আছে । এই দ্বীপ এ যাবার সময় একটা বড় পাউরুটি ধরিয়ে দেয়া হয়। মাঝ সাগরে গিয়ে “glass bottom boat” টি খানিক্ষন দাঁড়িয়ে থাকে সেই সময় পানিতে পাউরুটি গুলি ছিঁড়ে ছিঁড়ে দিলে নানা রঙের মাছ এই পাউরুটি খাবার আশায় এসে নৌকার নীচে এসে ভিড় জমায় যা কিনা নৌকার নীচের গ্লাস দিয়ে দেখতে দারুন লাগে। পানিতে নেমে, পানির উপর যত প্রকারের আনন্দ করা যায় সব কিছুর ব্যবস্থা আছে এই ছোট্ট দ্বীপটিতে । banana boat riding, para-sailing, under water walking, scuba diving কি নেই।
এক বিকালে আমরা গেলাম “Bali High cruise” এ করে খানিকটা ভিন্ন স্বাদের নৌ-বিহারে ।একটি পোর্ট থেকে একটি মাঝারি আকারের একটি জাহাজ ছেড়ে দেয় যাত্রী সহ। সাগরের মাঝে গিয়ে বেশ খানিক সময় নোঙ্গর ফেলে রাখে। জাহাজের ভেতর রয়েছে রাতের খাবারের ব্যবস্থা আর সাথে গান পরিবেশন। বালিনিজ ছেলে গুলির কণ্ঠে হিন্দি গান শুনতে শুরুতে কেমন যেন লাগছিল কিন্তু পরে মন্দ লাগে নি । একে একে ওরা সেই ৮০ দশকের Labamba, Last Christmas, Eagles এর Hotel California গান গুলো গেয়ে শুনাচ্ছিল আর আমরা ফিরে গিয়েছিলাম কৈশোরের দিন গুলোয় যখন কেবল ইংরেজি গান শোনা শুরু করেছিলাম। রাতের বেলায় জাহাজ ফিরিয়ে দিয়ে গেলো আবার তীরে এবার ঘরে ফেরার পালা। ঘুরে বেড়ানোর ক্ষন গুলি অমূল্য। এক জায়গায় বার বার ফিরে আসা যায়না তাই যতক্ষণ থাকা হয় প্রান ভরে এর সৌন্দর্য , এর আনন্দ উপভোগ করে স্মৃতির মণিকোঠায় রেখে দিতে হয়। অবসরে বসে ভ্রমণের ছবি দেখে আর অনুভব করে কেটে যায় কতকটা সুখের সময়।

Nafia Farzana is a practicing psychiatrist, who works and lives in Dhaka, Bangladesh.

Photograph credit Author.


Wednesday, July 23, 2014

Poster of the month


Recipe of the month - Deviled Spinach Eggs



Egg devil:


Meenakshi Kapur has shared her entry of Deviled Spinach Eggs for the 'Megher Khata' Friends.

Ingredients

2 eggs hard boiled
2 tablespoon Oil
1 onion finely chopped
1/2 bunch blanched Spinach finely chopped
Salt to taste
1 tablespoon cumin
1 green chili finely chopped
2 tsp ginger-garlic paste
2 tbsp coriander leaves finely chopped
1 lemon juice
1 carrot cut lengthwise for garnishing
4 coriander leaves for garnishing

Method:

Wash spinach properly and finely chop it and then blanch it and keep it aside and strain out the excess water.
Hard boil the eggs for about 15-20 minutes.
Peel the shell and cut the hard boiled eggs into half lengthways.
Take out the yolks and keep it aside.
Take a frying pan and add oil and add cumin and when it starts to crackle, then add onions and fry the onions till golden.
Now, add the ginger-garlic paste and mix it well and cook it for other 2 minutes.
Then add blanched spinach, salt, red chili powder, coriander leaves and lemon juice and fry for about 2-3 minutes.
Then crumble and add yellow egg yolks in spinach and keep it on stiring well.
Turn off the flame and keep it aside.
For plating, take the eggs cut in half and fill the spinach mixture into the yolk cavity (hole from where yolk is separated) of each egg half.
Garnish it with coriander leaves and place lengthwise cut carrot and serve.

Poem of the month - What we share is History my friend by Victor Ghoshe

What we share is History my friend
by Victor Ghoshe



Tuesday, July 22, 2014

Where did Wednesday get it's name from? Victor Ghoshe


Why is Wednesday called Wednesday?


From Saturn comes Saturday. From the sun comes Sunday. From the moon comes Monday. But what is the origin of Tuesday? Wednesday? Thursday? Friday? The answer takes us to the mythology – known variously as Teutonic, Norse, Viking and Germanic – that dominated North Europe for centuries before the arrival of Christianity. The Germanic tribes who subscribed to this mythology were the barbarians who constantly threatened the northern frontiers of the Roman Empire. The Vikings of Scandinavia who also subscribed to it plundered the monasteries and settlements on the coast of England and France in the 9th and 10th centuries.
The principal god of this mythology was the one-eyed Woden, god of wisdom and divination, whose crows told him everything that happens in the world and who with his rune stones could always see the past and the future. His day, Woden’s day, is now called Wednesday. The day before Woden’s day, Tuesday, belonged to Tiw, the brave god of war, who placed his arm in the mouth of a giant wolf so that he could be chained by the dwarves and thus restrained from destroying the world. The day after Woden’s day belonged to Thor, the great hero, lord of thunder, Woden’s son by Friia, the love-goddess who gave her name to Friday. Tiw was associated with the planet Mars, Woden with Mercury, Thor with Jupiter and Friia with Venus. India had no contact with the Germanic or Viking tribes. Yet, in the Hindu calendar of India Tuesday is called Mangal-vaar or the ‘Day of Mars’, Wednesday is called Budha-vaar or the ‘Day of Mercury’, Thursday is called Brihaspati-vaar or the ‘Day of Jupiter’ and Friday is called Shukra-vaar or the ‘Day of Venus’. The practice of naming days after planets has been traced to the Ramayana, a Sanskrit epic, dated between 200 BC and 200 AD.
This leads us to the question: How is it that the planets associated with the days of the week in the European calendar are the same as the planets associated with the days of the week in the Indian calendar? The answer according to many scholars lies in Mesopotamia, the cradle of civilization, that stands between India and Europe. Babylon, the greatest of Mesopotamian cities, was the centre of many occult sciences including astrology and divination. Babylonian scholars looked at the skies and mapped the constellations. They gave great importance to seven celestial bodies in particular: the sun, the moon, and the planets Mars, Mercury, Jupiter, Venus and Saturn. The movements of these astrological bodies across the lunar and solar mansions of the sky helped Babylonian stargazers figure out the destiny of man. A day was reserved for each of these 7 astrological deities in sequence creating a ritual cycle of 7 days which became known as the week. This 7-day week based on astrological deities was adopted by India and Egypt. From Egypt it spread to Rome.
In Rome, the Babylonian names of deities were replaced by Latin names and later Germanic names while in India, the Babylonian names of deities were replaced by names of Hindu gods. Ancient Romans had their own 8-day week. This was gradually replaced by the 7-day week of Egypt and Babylon. When Rome became Christian, the 7-day week became a religious, not merely an astrological, measure of time. Like the Jews, the Christians, and later the Muslims, believed God created the world in 7 days. In Hebrew, the days of the week are simply numbered with the 7th day being addressed as the day of rest and prayer, Shabbat. In Arabic, the days of the week are also numbered, but it is the 6th day which is the day of gathering and prayer. In Greece, which held the banner of Christianity before Rome, the days of the week are also numbered, but it is the first day which is special – it is the Lord’s day. When Rome became Christian, the days of the week were not merely numbered; they were named using Latin and/or Germanic nomenclature.
In the early 4th century, the Roman Emperor Constantine regulated the use of the week due to a problem of the myriad uses of various days for religious observance, and established Sunday as the day for religious observance and rest for all groups, not just those Christians and others who were already observing Sunday. While the Jews believed Saturday as the last day of the week and hence the day of rest, the Christians made Sunday, the first day of the week, the day of prayer. This is because in Rome, the greatest challenge to Christianity came from the solar cult of Mithra and the best way to cope with this challenge was to absorb symbols and rituals associated with sun-worship into Christianity. This included declaring 25th December the birthday of Jesus Christ, although the time of his birth was more likely to be around spring. As a result of this strategic initiative, the day of the sun, Sunday, became the day of the Lord. Muslims, to differentiate themselves from Jews and Christians, made Friday or the sixth day of the week the day of gathering.
The curious thing about the Latin/Germanic nomenclature, clearly using the planets, is that the ancient order of the planets, rising from the Earth to the Fixed Stars, can be read off by starting with Monday and jumping every other day for two weeks: Monday (Moon), Wednesday (Mercury), Friday (Venus), Sunday (Sun), Tuesday (Mars), Thursday (Jupiter), and Saturday (Saturn). One is left with the impression that the names were assigned in a kind of code, so that the Sun would come first in the week, but then the true order of the planets could be read off nevertheless. Saturn comes both at the end of the week and at the end of planets. The day that many people consider to the 1st day of the week, Monday, is the first planet and does begin the sequence of planets. We must remember that unlike the year that is a natural phenomenon (the period during which the earth goes round the sun) the week is an artificial unit of time with no corresponding natural phenomenon. In parts of Africa, a week is 3-day long and the new week is marked as market-day. The ancient Mayans had a 5-day week. The Romans had a 8-day week. Babylonian astrology and Jewish faith gave rise to the 7-day week. According to some Christian scholars, the 7-day week is not manmade. It is divinely ordained. As proof they refer to the ‘circaseptan’ biological rhythm. It is known that plants and animals go through physiological changes depending on whether it is day or night (diurinal changes) or depending on the season.
Researchers have discovered that there are changes in certain species of algae which are 7-day long suggesting that the 7-day week is based on not human intelligence but on divine intelligence. In an attempt to make the week a natural phenomenon, some people believe that a week is half a fortnight which in turn is half a lunar month. But a lunar month is over 29 days and not 28 days, hence an attempt to make a week a quarter of the lunar month seems rather contrived. Weeks can be thought of as forming an independent artificial continuous calendar running in parallel with various calendars based on natural phenomena. To break free from the religious legacy of the 7-day week, French revolutionaries tried to create the 10-day week. Their year was made of thirty-six 10-day weeks followed by a week of 5 or 6 days. The Soviets wanted to abolish religion and hence they abolished the 7 days week. Everybody worked for 5 days and rested for 2 days but the days of rest was never specified. It was not global. Thus every day 80% of the workforce was operational increasing the country’s productivity. Both exercises failed. The 7-day week typically involved 6 days of labour and one day of rest.
In traditional societies, the Sabbath was not for rest and relaxation but for prayer. A day to remember God. The 5-day weekday followed by a 2-day weekend originated following the Industrial Revolution and the passing of labour laws. The question is why was Saturday and Sunday, rather than Sunday and Monday, chosen as holidays. One theory holds that the owners of many industries were Jews while the workers were Christians. The former wanted Saturday as holiday while the latter wanted Sunday. Finally, both days became holidays and we got the 5-day working week. Following European colonization and the subsequent rise of global corporate business, the 5-day weekday with a 2-day weekend has become universal in keeping time, even in cultures that did not practice it before. Each time we use this unit of time, we must remind ourselves of the power of manmade constructs, hence myths.


Courtesy:
First City magazine, Delhi, September 2005

Mystery map


Mystery map
By Victor Ghoshe

Without satellite imagery and aerial photography how is this possible in 1531? How could a cartographer in 1531 possibly know what was under the thick ice??



Among all the maps produced at the turn of the 16th century portraying an Antarctic continent, there are probably none more remarkable than those produced by French mathematician and cartographer Oronce Finé. Finé's maps not only present Antarctica as an independent landmass, but also render the continent with amazing accuracy. While our current view of history dictates that this cannot be an authentic map of Antarctica, the accuracy in Finé's design strongly suggests otherwise.

"Of course the real intrigue here is that the cartographers would have had to chart this region of the continent when it had been free of ice as the Foundation Ice Stream is thousands of feet thick, and even Atka Bay is currently occupied by a 600-foot sheet of snow-covered ice composing a portion of the Ekstrom Ice Shelf. This presents a conflict with scientific analysis and dating of ice core samples which have established that a deglaciated Antarctica last existed some 30 million years ago, vastly predating any civilization capable of charting the continent. If this is an authentic map of Antarctica we have either to believe the impossible that an advanced civilization existed more than 30 million years ago creating a map that somehow endured this span of time or believe the improbable, that scientific dating of the icecap is flawed and the ice is merely thousands of years old. It is definitely hard to fathom Finé accomplishing this degree of accuracy equipped with luck alone. Keep in mind also that this is not one lucky design pulled out of a collection of thousands appearing at the turn of the 16th century, it is one of perhaps a dozen or so."

Source :: http://www.atlantismaps.com/chapter_2.html


5 new Indian destinations (you’ve not heard of)

5 new Indian destinations (you’ve not heard of)

by Anurag Mallick & Priya Ganapathy



From a maiden beach of western India to a Blue-green hills of north east,
here are 5 new travel ideas to boast about.

AMADUBI, JHARKHAND

In one line: Make a day trip from Jamshedpur to watch artists at work.
Though India is known for its rich art forms, the concept of Pyatkar painting is not so widely known. Chitrakars in Jharkhand paint on scrolls made from leaves and barks as they relate ancient legends through a series of pictures.
Just 65km from Jamshedpur, Amadubi is home to these artists and presents a wonderful opportunity to watch the pictorial storytellers at work. Experience village tourism in rustic huts at a newly designed tourist complex while dining on local delicacies like ud-pitha (steamed rice dumpling with lentils), gud-pitha (with jaggery) or zil-pitha (non-vegetarian). The akhara (open stage) showcases traditional dances linked to agricultural practices during colourful festivals such as Tusu parab (January-February), Sarhul/Baha (February-March), Dansai (October-November) and Sohrai (November-December).
The nearest railway station Dhalbhumgarh, 9km from the village, has historic sites like Rajbari, the palace of the Raja of Dhalbhum; and the Trivineshwar and Dasbhuj temples. Samples of Pyatkar paintings, dokra craft, Mithila hand-painted saris and the region’s rich crafts can be bought at Biponi Handicrafts in Jamshedpur, which also organizes trips to Amadubi.
Make it happen: +91 657 232 0109; kalamandir.jsr@gmail.com www.kala-mandir.org


PARULE & BHOGWE, MAHARASHTRA


Bhogwe beach, Maharashtra.


Photo: Anurag Mallick & Priya Ganapathy
In one line: An authentic farmstay experience, complete with plantation walks and Malvani cuisine.
The Konkani settlement of Parule was once Parulya gramam, built around a Surya temple where the rays of the setting sun touched the idol before disappearing over the horizon. The temple’s renovation may have eclipsed this phenomenon but the magic of the region is intact. Stay with the Samants at Maachli while enjoying life on a farm—milk a cow, get a fish spa treatment in a natural stream, go on a plantation walk and learn how to use a laath (traditional method of drawing water for irrigation) as you relish delicious Malvani cuisine.
Go on a morning nature trail to a shepherd’s temple or a longer sunset trek to the beach. Nearby, Bhogwe, lying in the shadow of Tarkarli, has remained unnoticed by travellers. But the rustic eco cottages made of bamboo, cane and thatch offer stunning coastal views and an enriching experience. Visit a devrai (sacred grove) or cashew processing units, go bird-watching in serene mangroves in country crafts, enjoy sunsets at Kille Nivti fort before taking a boat ride to Golden Rocks. Stop by at Chiva, designer George Oomen’s store near Kudal for innovative bamboo products.
Make it happen: Maachli: +91 2366-269531, 9637333284; prathamesh.samant@maachli.in; www.maachli.in. Bhogwe: +91 94230 52022; a.samant4530@gmail.com


HANKON, KARNATAKA

In one line: For the eco-conscious adventurist.
A 12-km diversion from Karwar towards Dandeli on SH-95 leads past agricultural fields,railway crossings and Asnoti village, till finally, you reach the riverside hamlet of Hankon. Spread over five acres by the gently flowing Kali, River Edge Paradise Resort is an eco-adventure camp that offers a range of water sports right on the property!
Try kayaking, canoeing, rafting, tubing and river crossing, or go rock-climbing and rappelling four kilometres km away at Pata. For white-water rafting, banana boat rides and other water sports, head to Kali River Lodge at Dandeli or Devbagh Beach Resort. Stay in wooden cabins or comfortable tents with a river-facing restaurant serving fresh seafood. Solar-lit pathways, solar-heated water supply and the wastewater treatment plant enhance the eco-experience.
Make it happen: +91 8382 266 742, 98455 88439

DAMRO, ARUNACHAL PRADESH


Damro's hanging bridge. Photo: Anurag Mallick & Priya Ganapathy

In one line: Visit the original village of the Adi Padam tribe and witness their age-old customs.
The longest hanging bridge in Arunachal Pradesh at Damro sways gently over a silvery slash of the Yamne River as Adi Padam herders head to the forests with their mithun. A domesticated form of the gaur (Indian bison), these semi-feral bovines recognize their master’s call and lumber forth for salt. Just above the woods, surrounded by terraced fields, is Yamne Abor, a cluster of thatched bamboo houses in a clearing.
Run by Tsange Tsering Thungon and Oken Tayeng, the country home is a great base to explore this hidden back route between Pasighat and Yingkiong. Visit Damro, the original village of the Adi Padam tribe and get an insight into their unusual Donyi-Polo culture centred on the worship of the sun and the moon. Try the local staple of smoked pork, lai (leaves), raja chili chutney and apong (rice beer). Watch men wield daos (machetes) with practiced ease as women carry firewood or harvested crops in cane baskets called beyen. For stay at Yamne Abor or longer explorations in the North East, contact Abor Country Travels & Expeditions.
Make it happen: +91 9863 553 243; aborcountry@gmail.com; www.aborcountrytravels.com

NEDUNCHERI T PUTHUR, TAMIL NADU
In one line: Marvel at the rich Chola tradition and get your fortune read by a parrot.
Just 12km from Chidambaram and two kilometres east of Veeranam Lake, Lakshmi Vilas is a heritage hotel run by the Saradharam group at Neduncheri, housed in a traditional 1927 pannaiyar bangla (landlord’s bungalow) on Sivankoil Street. Replicating Chola architecture and showcasing rich Tamil traditions and cultural heritage, the heritage bungalow has an ethnic charm. The sprawling four-and-a-half acre property has 20 heritage rooms and a restaurant in a coconut grove.
Visit the adjacent Shiva temple, get your fortune read by a parrot (Kili jyotisam) and play traditional games like Pallankuzhi (board game played with seeds), Adu Puli (tiger hunt board game), Goli Gundu (marble stone balls), Pambaram (spinning a top with thread) and Uri Adithal, where blindfolded participants break a clay pot hung above their heads. Lakshmi Vilas is a great base for birding at Veeranam Lake or the mangrove forest at Pichavaram.
Make it happen: +91 414 425 6555/56/66; lakshmivilasheritage@gmail.com; www.lakshmivilas.co.in

10,000-year-old rock paintings depicting aliens in Chhattisgarh, India


10,000-year-old rock paintings depicting aliens and UFOs found in Chhattisgarh

By Rashmi Drolia




Indian Rock Paintings Depicting UFOs|Indian Rock Paintings Depicting Aliens|Chhattisgarh department of archaeology|Chhatisgarh Rock Paintings|Charama Rock Paintings

One of the ancient rock paintings carved on caves at Charama in Chhattisgarh's Kanker district. (TOI photo by Amit Bhardwaj)
CHARAMA (Chhattisgarh): Chhattisgarh state department of archaeology and culture plans to seek help from Nasa and Isro for research on 10,000-year-old rock paintings depicting aliens and UFOs in Charama region in Kanker district in tribal Bastar region.

According to archaeologist JR Bhagat, these paintings have depicted aliens like those shown in Hollywood and Bollywood flicks. Located about 130km from Raipur, the caves come under village Chandeli and Gotitola.

"The findings suggest that humans in prehistoric times may have seen or imagined beings from other planets which still create curiosity among people and researchers. Extensive research is needed for further findings. Chhattisgarh presently doesn't have any such expert who could give clarity on the subject," Bhagat told TOI.


One of the ancient rock paintings carved on caves at Charama in Chhattisgarh's Kanker district. (TOI photo by Amit Bhardwaj)

There are several beliefs among locals in these villages. While few worship the paintings, others narrate stories they have heard from ancestors about "rohela people" — the small sized ones — who used to land from sky in a round shaped flying object and take away one or two persons of village who never returned.

"The paintings are done in natural colours that have hardly faded despite the years. The strangely carved figures are seen holding weapon-like objects and do not have clear features. Specially, the nose and mouth are missing. In few pictures, they are even shown wearing space suits. We can't refute possibility of imagination by prehistoric men but humans usually fancy such things," the archaeologist said.


(TOI photo by Amit Bhardwaj)

He added that it is a co-incidence that such ancient images appear to have sharp resemblance to UFOs shown in alien movies. "The fan-like antenna and three legs of vehicle's stand clearly show a similarity to UFO type craft," he said.

Other archaeologists would also be consulted for further verification.

courtesy:TNN | Jul 15, 2014,

(TOI photo by Amit Bhardwaj)

Tuesday, April 29, 2014

Wishes for the Bengali New Year 1421

The Lost City of Dwarka - Atlantis of the East, Victor Ghoshe




The ancient city of Dwaraka, situated on the extreme West Coast of Indian territory, occupies an important place in the cultural and religious history of India. The fabulous architectural planning of the Dwaraka temple has attracted tourists from all over the world. The town has association with Lord Krishna, who founded this town by reclaiming 12 yojanas of land from the sea. During its glorious past, Dwaraka was a city of beautiful gardens, deep moats, and several ponds and palaces (Vishnu Purana), but it is believed to have submerged just after the disappearance of Lord Krishna. Due to its historical importance and association with the Mahabharata, Dwaraka continues to attract archeologists and historians besides scientists.
Sri Krishna killed the demon Kamsa (his maternal uncle) and made Ugrasena (His maternal grandfather) the king of Mathura. Enraged, Kamsa's father-in law, Jarasandha (king of Magadh) together with his friend Kalayavana attacked Mathura 17 times. For the safety of the people, Krishna and the Yadavas decided to move the capital from Mathura to Dwaraka.

Sri Krishna and the Yadavas left Mathura and arrived at the coast of Saurashtra. They decided to build their capital in the coastal region and invoked Visvakarma, the deity of construction. However, Visvakarma said that the task could be completed only if Samudradeva, the lord of the sea, provided some land. Sri Krishna worshipped Samudradeva, who was pleased and gave them land measuring 12 yojanas and henceforth, Visvakarma built Dwaraka, a city in gold.

Anyone engaged in the devotional service of the Lord is recommended to live in one of three places: Dwaraka, Mathura or Vrindavana. Because devotional service in these three places is magnified, those who go there to follow principles in terms of instructions imparted in the revealed scriptures surely achieve the same result as obtained during the presence of Lord Sri Krishna. His abode and He Himself are identical, and a pure devotee under the guidance of another experienced devotee can obtain all the results, even at present.

Submergence of Dwaraka

After Sri Krishna left for His abode and the major Yadava heads were killed in fights among themselves, Dwaraka became submerged in the sea. This is the account given by Arjuna in the Mahabharata:

"The sea, which has been beating against the shores, suddenly broke the boundary that was imposed on it by nature. It rushed into the city, coursing through the beautiful city streets, and covered up everything in the city. I saw the beautiful buildings becoming submerged on by one. In a matter of a few moments, it was all over. The sea had now become as placid as a lake. There was no trace of the city. Dwaraka was just a name; just a memory."

The Historical Dwaraka

The city of Dwaraka has been under investigation by historians since the beginning of the 20th century. The exact location of this port city has been under debate for a long time. Several literary references, especially from the Mahabharata, have been used to suggest its exact location.

Dwaraka is mentioned in the Mahabharata (Mausala Parva) and an appendix to the epic, Harivamsa, refers to the submergence of Dwaraka by the sea. Dwaraka was a city state extending up to Bet Dwaraka (Sankhoddhara) in the north and Okhamadhi in the south. In the east, it extended up to Pindata. The 30 to 40 meter-high hill on the eastern flank of Sankhoddhara may be the Raivataka referred to in the Mahabharata.

Discovery of Dwaraka

Excavations at Dwaraka helped add credence to the legend of Krishna and the Mahabharata war, as well as provide ample evidence of the advanced societies that lived in these areas such as the Harappan settlements.

The Dwarakadhisa Temple prompted the setting up of a Marine Archaeology Unit (MAU) jointly by the National Institute of Oceanography and the Archaeological Survey of India. Under the guidance of Dr. Rao, a great marine archaeologist, a team consisting of expert underwater explorers, trained diver-photographers and archaeologists was formed. The technique of geophysical survey was combined with the use of echo-sounders, mud-penetrators, sub-bottom profilers and underwater metal detectors. This team carried out 12 marine archaeological expeditions between 1983 to 1992 and articles and antiquities recovered were sent to Physical Research Laboratory for dating. By using thermo-luminescence, carbon dating and other modern scientific techniques, the artifacts were found to belong to the period between 15th to 18th century B.C. In his great work, The Lost City of Dwaraka, Dr. Rao has given scientific details of these discoveries and artifacts.

Between 1983 to 1990, the well-fortified township of Dwaraka was discovered, extending more than half mile from the shore. The township was built in six sectors along the banks of a river. The foundation of boulders on which the city's walls were erected proves that the land was reclaimed from the sea. The general layout of the city of Dwaraka described in ancient texts agrees with that of the submerged city discovered by the MAU.

According to the discoveries, Dwaraka was a prosperous city in ancient times, which was destroyed and reconstructed several times. The work of great excavators like Z.D. Ansari and M.S. Mate allowed chance discovery of temples of the 9th century A.D. and 1st century A.D. buried near the present Dwaraka.

Conclusions arrived at after carrying out these underwater archaeological explorations support and validate the dates arrived at through astronomical calculations. They also prove that the reconstructed city was a prosperous port town, and that it was in existence for about 60-70 years in the 15th century B.C. before being submerged under the sea in the year 1443 B.C.

(Editors' note: Although the adherents of western, empirical science date Dwaraka to 1443 B.C. or roughly 3,400 years ago, ancient Vedic astronomical texts and present-day practitioners of the Vedic tradition assert that the current epoch of Kali-yuga began in 3102 B.C. Lord Krishna's disappearance and the subsequent submergence of Dwaraka occured shortly before this date. Therefore, Dwaraka can be no less than 5,000 years old.)

"The discovery of the legendary city of Dwaraka which is said to have been founded by Sri Krishna, is an important landmark in the history of India. It has set at rest the doubts expressed by historians about the historicity of Mahabharata and the very existence of Dwaraka city. It has greatly narrowed the gap of Indian history by establishing the continuity of Indian civilization from the Vedic age to the present day." (S.R. Rao, former adviser to the NIO who is still actively involved in the excavations).

Rao said that if a fraction of the funds spent on land archaeology were made available for underwater archaeology, more light could be shed on Dwaraka, which had much archaeological significance because it was built during the second urbanization that occured in India after the Indus Valley civilization in northwestern India. Dwaraka's existence disproves the belief held by Western archaeologists that there was no urbanization in the indian subcontinent from the period between 1700 B.C. (Indus Valley) and 550 B.C. (advent of Buddhism). As no information was available about that period, they had labelled it the Dark Period.

Among the objects unearthed that proved Dwaraka's connection with the Mahabharata epic was a seal engraved with the image of a three headed animal. The epic mentions such a seal given to the citizens of Dwaraka as a proof of identity when the city was threatened by King Jarasandha of the powerful Magadh kingdom (no Bihar). The foundation of boulders on which the city's walls were erected proves that the land was reclaimed from the sea about 3,600 years ago. The epic has references to such reclamation activity at Dwaraka. Seven islands mentioned in it were also discovered submerged in the Arabian Sea.

Pottery, which has been established by thermo-luminescence tests to be 3,528 years old and carrying inscriptions in late Indus Valley civilization script, iron stakes and triangular three-holed anchors discovered here find mention in the Mahabharata.

"The findings in Dwaraka and archeological evidence found compatible with the Mahabharata tradition remove the lingering doubt about the historicity of the Mahabharata. We would say that Krishna definetely existed." S.R. Rao.

Dwaraka inundated by tsunami?

Could a tsunami have struck the coast of Gujarat to drown the ancient city of Dwaraka? Experts and others closely associated with the discovery of the lost city off the coast of Saurashtra don't discount this possibility. They speak of the Mahabharata talking about the sea suddenly engulfing the city after Lord Krishna's disappearance and Arjuna taking Krishna's grandsons to Hastinapura.

"The Bhagavata Purana (11.30.5) mentions 'ete ghora mahotpata dvarvatyam yama-ketavah, muhurtam api na stheyam atra no yadu-pungavah.' The literal translation is 'This calamity itself has become a symbol of death. The Yadavas should not stay here even a moment longer.' The suddenness of the present tsunami has caused similar devastation to what seems to have happened to ancient Dwaraka and its inhabitans."

But here are three texts including the Harivamsa, the Matsya Purana and the Bhagavat-gita, which state that it took seven days to vacate Dwaraka before it was submerged by the sea. If we suppose that Dwaraka submerged due to a tsunami, the gradual movement of the sea can't be explained.

According to the Srimad-Bhagavatam, 11th Canto, Krishna sends a message to the people of Dwaraka. He tells them that once he leaves this world, there would be no one on this earth to save Dwaraka. The sea would finish Dwaraka and hence he asks the 56 crore Yaduvamsis to leave Dwaraka.

Source: Report about the excavations done by Dr. S.R. Rao of the Marnie Archaeology Unit of the National Institute of Oceanography of India.

Monday, April 28, 2014

Manna Dey, the unparalleled musical tallent by Victor Ghoshe



It would be impossible to talk about the music of Hindi film industry's golden era without taking Manna Dey's exemplary contribution into account.

Not only was he credited with pioneering a new genre by infusing Indian classical music in a pop framework, the legendary singer also epitomised the golden period of Hindi cinema with memorable songs like Puchho na kaise, Aye meri zoharajabi and Laga chunri mein daag.
Along with Rafi, Mukesh, and Kishore Kumar, Dey was the last member of the famous quartet of singers who dominated the Hindi music industry from 1950s to 1970s.

In a career spanning over five decades, Dey went on to sing over 3,500 songs in Hindi, Bengali, Gujarati, Marathi, Malayalam, Kannada and Assamese films before quitting movies in the '90s.

His last song was Hamari hi mutthi mein for 1991 film Prahaar.

While Rafi, Mukesh and Kishore were the favoured voices when it came to the lead actors, Dey stood out for his unique voice.
Adept also at singing Rabindra Sangeet, the multi-talented legendary singer's experimentation with western music and qawwali produced many unforgettable melodies.
Dey, who had made Bangalore his home for the past few years, started his career in playback singing with the film Tamanna in 1943. The musical score was set by his uncle Krishna Chandra Dey and he had to sing a duet with Suraiya.

The song sur na saje kiya gaon mein was an instant hit.

In 1950, Mashal was the second film where Dey got the opportunity to sing a solo Upar gagan vishal, a melody created by Sachin Dev Burman.

In 1952, Dey sang both for a Bengali and a Marathi film of the same name and storyline, Amar Bhupali, and established himself as a booming Bengali playback singer that in years to
come took him to greater heights.
Dey was much in demand for complicated raag-based songs and was once even pitted against his idol Bhimsen Joshi in 1956 movie Basant Bahar for Ketki, gulab, juhi song, something that he initially refused.

While his mastery over classical numbers somewhat pigeonholed him, the uniqueness of his voice made it impossible for any singer to replicate him. A meticulous singer, Dey would often prepare extensively before rendering a song.

The singer gave credit to Shankar-Jaikishan for understanding his depth as a singer. Dey started singing for showman Raj Kapoor in Aawara, Shri 420 and Chori Chori.

"I am especially indebted to Shankerji, for had it not been for his patronage, I would certainly not have attained the heights of success I enjoyed in my career. Here was one man who knew how to bring out the best in me. In fact, he was the first music director who dared to experiment with my voice by making me sing romantic numbers," Dey recalled in his autobiography Memories Come Alive.

The duo also helped Dey realise his dream of singing for lead actors in movies. His famous song during this period include Tere bina aag yeh chandni from Aawara, Dil ka haal sune dilwala, Pyaar hua ikraar hua from Shri 420, Aaja sanam and Yeh raat bheegi bheegi from Chori Chori and Ae bhai zara dekh ke chalo from Mera Naam Joker.

Dey died on Thursday (24th Oct, 2013) morning in a Bangalore hospital. Manna Dey was being treated for respiratory illness and renal failure.

The 94 year-old-legendary singer has sung over 3,500 songs in Hindi, Bengali and other regional languages.

His greatest hits include 'Ae meri zohrajabeen', 'Puchho na kaise bitayi raina' , 'Pyar hua ikrar hua' and 'Ek chatur naar'.

The Dadasaheb Phalke Award, the country's highest honour in cinema, was conferred on Manna Dey in 2007.


The Author is an urban folk singer & musician
who works and lives in Delhi, India

Album Release - SoulScape by Victor Ghoshe



SoulScape - Urban Folk Songs of Life



Album Released on 'OK Listen'


SoulScape is a ‘Contemporary Urban Folk Song Collection’

Each song of SoulScape has a story and each song reflect several issues of our society in an innovative way. Based on alternative ‘World music’ styles and thorough research on global ‘Folk & tribal music’ forms, the songs are composed with several unconventional sound elements.

Experimental ‘Low Frequency Sound Effects’ and other tones are strategically Created & used in SoulScape to capture the human subconscious and register in the mind through simple story telling.

All songs releasing under the album ‘SoulScape’, had been tested through last 7 years and been used by United Nations, European Union, JNU, Indian Institute of Mass Communication and University of Dhaka, Bangladesh & many other international Agencies, Universities & Institutions in different Workshops, Press Meets, events and been liked by thousands of audiences.

Please visit :http://www.oklisten.com/album/soulscape


Sales proceedings of this album goes to SEEDS - an NGO rebuilding schools in Disaster stricken Uttarakhand, India

Trivia of the Month - Victor Ghoshe


Trivia of the Month



Latest to read: Perfect Tangerine – The Gift of Miracle Daley
by Sam Mukherjee


There was a deafening silence in the world. No babies had been born for three long years. But just when humanity is about to give up hope, a baby boy is born to Doris and Tom Daley. The Press christens him Miracle. Overnight, the simple Daleys turn into celebrities and Miracle Daley becomes a walking headline. Although Doris and Tom do not allow the popularity to go to their heads, Tom’s mother, a fiercely ambitious woman, uses every opportunity to milk their good fortune. And with his Granny’s support, Miracle grows up believing love and stardom are his birthright. From magazine covers to people’s hearts, Miracle rules for eleven uninterrupted years. But because of his spoilt ways, his popularity fades.

Then, the inevitable happens… the baby drought ends and Miracle becomes a ‘has-been’. When teachers stop home-schooling Miracle, he is forced to attend regular school and Joka Pack, the school bully, becomes his nemesis.

One day, chased by Joka’s gang, Miracle escapes into the woods. There, he meets and befriends a talking dolhorina - Vibgyor, who tells him that instead of creating problems, he should solve them. The deer guides Miracle on tackling the bully and gaining acceptance in school. As Miracle wonders if Vibgyor is real or just a figment of his imagination, he realizes it is time to get off his high horse and earn the adoration he so desperately misses. But can he do anything to win back the affection once showered upon him or will he need a miracle?

Praises for the book:
OUTLANDISH! IMAGINATIVE! EXTRAORDINARY! Perfect Tangerine is perfect material for a Wes Anderson movie! I loved it!
(Shirish Kunder – Producer, Director, Editor)


INNOVATIVE… INSIGHTFUL… INTERESTING… Perfect Tangerine is a sure page turner! I thoroughly enjoyed reading it!
(Ryan Stephen - Creative Developer, Dharma Productions)

Visit the author's website:http://www.sammukherjee.com/?page_id=278

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Beautiful Kunming by Nafia Farzana


চির বসন্তের শহর কুমিং


Picture 1. Stone Forest - Kunming, China
Picture 2. Lake Dianchi - Kunming, China

বেইজিং ভ্রমণের শেষ দিন আমাদের ট্যুর অপারেটর “জেন” এল হোটেলে আমাদের সাথে দেখা করতে। খুবই অমায়িক একটি মেয়ে, সারাক্ষণ মুখে হাসি লেগে আছে । কিছুদিন হল সে ইংরেজি ভাষা শিখছে তাই পুরোটা তখনো রপ্ত করে উঠতে পারেনি বেচারী। আপ্রান চেষ্টা করতো আমাদের ইংরেজি বোঝার। “জেন” এলেই আমাদের মাঝে রীতিমত প্রতিযোগিতা শুরু হয়ে যেত কে কি পদ্বতিতে তার সাথে কথা বলবো এবং যেকোনো বিষয় কিভাবে তার বোধগম্য করে তুলব। আমাদের দলের “উত্তম” মাইমিং এ রীতিমত পার্থ প্রতিম কে ছাড়িয়ে যেত আর ছবি আঁকায় আমার স্বামীবর তো “উন্মাদ” পত্রিকার কারটুনিস্ট কে ছাড়িয়ে যাবার উপক্রম হত। যাই হোক সম্মিলিত প্রতিভায় ইংরেজি ভাষাকে সম্পূর্ণ উপেক্ষা করে সেদিন আমরা “জেন” কে বোঝাতে সক্ষম হয়েছিলাম যে আমরা আমাদের বেইজিং এর গাইড “রক” সাহেব এর মত নিরেট ধরনের কোন গাইড কুমিং এ চাই না। সে আমাদের কথা দিল কুমিং এর গাইড একজন মহিলা এবং সে ইংরেজি তে দক্ষ। তার নাম “ডং”। নাম শুনে একটু কেঁপে উঠেছিলাম তবুও আশা ছাড়িনি।

প্লেনে করে বেইজিং থেকে কুমিং এ যেতে তিন ঘণ্টা সময় লাগে। কুমিং বিমান বন্দরে নেমেই “মিস ডং” এর সাথে দেখা। ছোটখাটো চশমা পরা tom boy type এর মেয়েটি ইংরেজিতে বেশ ভালো এবং চটপটে। গাড়ীতে উঠে ওকে আমরা বারবার “ডং” ডেকে ডেকে ওর নামের শ্রাদ্ধ্ব্য করে ফেলেছিলাম। ও বুঝতে পেরে জানালো ওর একটা ইংরেজি নাম আছে সেটা হল “ভিভিয়ান”। জিভেরও যে একটা সুখ আছে “ভিভিয়ান” ডেকে টের পেলাম।
পরদিন সকালে নাস্তা খেয়ে তৈরি হব কুমিং দেখবো, তাই গেলাম ডাইনিং হলের দিকে। এমাথা থেকে ওমাথা পর্যন্ত ঘুরে শেষ, মনের মত খাবার পেলাম না। সবই হয় পুরা কাঁচা নাহয় আধা কাঁচা। একমাত্র রান্না করা মনে হল নুডুলস আর ডিম সেদ্ধকে তাই দিয়ে নাস্তা সেরে বেরিয়ে পড়লাম “ভিভিয়ানের” সাথে। সেদিন আবহাওয়া ছিল চমৎকার মানে ঘুরে বেরানোর জন্য দারুন। এখানকার আবহাওয়া কখন মাত্রা ছাড়িয়ে যায়না, সারা বছর জুড়ে রয়েছে একটি বসন্তের আমেজ। পর্ণরাজি এখানে শ্যামল , সজীব এবং ফুলে ফলে ভরা। তাই কুমিং শহরকে চির বসন্তের শহর বলা হয় । প্রকৃতির এই মোহনীয় আমেজ বিশ্বজুড়ে পর্যটকদের এই শহরে ঘুরে বেড়াতে আকর্ষণ করে।

প্রথম আমরা গেলাম UNESCO world heritage তালিকা ভুক্ত চারশো বর্গফুট জায়গা জুরে অবস্থিত “stone forest” দেখতে। মেইন গেট থেকে বৈদ্যুতিক গাড়ীতে করে যেতে সময় লাগে প্রায় ১০ মিনিট। ২৭০ মিলিয়ন বছর আগে এই জায়গাটিতে সাগর ছিল । প্রাকৃতিক উপায়ে lime stone উঁচু হয়ে এই “stone forest” তৈরি হয়েছে। বিশাল পাথর গুলো নানা রকমের আকৃতি ধারন করে দাঁড়িয়ে আছে। কখনো দেখলে ঈগল পাখি, কখনো হাতি, কখনো কচ্ছপ বলে মনে হচ্ছিল এগুলো কে। সেই অনুসারে চীনারা পাথর গুলোর নানা নাম দিয়ে তার সাথে নানা উপকথা জুড়ে দিয়েছে। চীনা উপকথায় আছে “আশিমা” নামের এক “Yi” গোত্রের মেয়েকে এক দুষ্টু দেবতা ধরে নিয়ে যায়, সেই মেয়েটি কষ্টে শোকে পাথর হয়ে তৈরি হয় এই পাথর গুলি। প্রতি বছর জুন মাসে তাই “Yi” গোত্রের লোকজন এখানে সেই উপকথাকে স্মরণ করে বাতি জ্বালিয়ে উৎসব পালন করে। এই “stone forest” অবশ্যই একজন গাইড অথবা ম্যাপ নিয়ে যাওয়া উচিৎ তা না হলে এই ভুলভুলাইয়াতে হারিয়ে যাবার ভয় আছে। নানা জায়গাতে ফোনবুথ বসানো আছে হারিয়ে গেলে অফিসে ফোন করে সাহায্য নিয়ে বের হয়ে আসার জন্য। এই দেশে এই ফোন বুথ চীনাদের জন্যই ঠিক আছে আমাদের মত যাদেরকে প্রতিদিন এঁকে ও মুকাভিনয় করে প্রয়োজন মেটাতে হয় তাদের ফোনবুথের সাহস না করাই ভালো। stone forest এ ঢুকেই আমাদের দলের সবচেয়ে ক্ষুদে সদস্য “অয়ন” মরিয়া হয়ে উঠলো হারিয়ে যাবার জন্য। বেচারা মায়ের দস্যি ছেলের পেছনে দৌড়াতে দৌড়াতে আধমরা অবস্থা। ঘুরে ফেরার পথে ভিভিয়ান আমাদের দারুন চাইনিজ খাবার খাওয়ালো । ভ্রমণের অর্ধেক আনন্দ নতুন খাবার আস্বাদনে । এরা সবুজ চায়ের দারুন ভক্ত । খাবার আগে পরে নানা ভাবে এই চা পান করে থাকে। পানি খায়না বললেই চলে।

খেয়ে দেয়ে ছুটলাম “দিয়াঞ্চি” লেকের পাশে অবস্থিত western hill দেখতে। চীনা উপকথায় আছে হাজার বছর আগে এক তরুণী এখানে তার চুল গুলো ছড়িয়ে শুয়ে শুয়ে তার প্রিয়ার জন্য অপেক্ষা করছিল, তার অশ্রুজলেই তৈরি হয়েছে এই “দিয়াঞ্চি” লেকটি আর তাই পাহাড়ের আরেকটি নাম হল “sleeping beauty hill”। এতে ওঠার উপায় দুইটি, একটি হল পদযুগল দ্বারা আরেকটি cable car করে । সিদ্ধান্ত হল ক্লান্ত পদযুগলকে টেনে ২৫০০ ফুট ওঠার চেয়ে cable car স্রেয় এবং আনন্দময়। পাখির চোখে দিয়াঞ্চি লেকটিকে দেখার একটা অপূর্ব সুযোগ পেয়ে গেলাম এই cable car এ চড়ে, সাথে পাহাড়ের গায়ে বসে থাকা ক্যামেরাম্যান দিয়াঞ্চি লেক আর western hill প্টভুমিতে দারুন একটা ছবি তুলে দিল আমাদের। এই পাহাড়ের মূল আকর্ষণ হল “তাও” ধর্মাবলম্বী ভিক্ষুদের তৈরি সতেরোশ শতাব্দীর কিছু অসাধারণ কারুকাজ করা মন্দির,মূর্তি এবং গুহা। নিপুন দক্ষতায় তৈরি এই পুরাকীর্তি প্রমান করে মানুষের অসাধ্য কিছুই নেই। ভিভিয়ান এই পুরাকীর্তির সাথে জুড়ে থাকা গল্পগুলো আমাদের বলছিল আর মূর্তি গুলির সাথে পরিচয় করিয়ে দিচ্ছিল । ধীরে ধীরে খাড়াই ছেড়ে আমরা নীচে নেমে আসছিলাম আর পা গুলো জানিয়ে দিচ্ছিল তাদের অনেক বয়স হয়েছে তাই বিস্রাম জরুরী। আমরা সবাই মোটামুটি ভিভিয়ানের সাথে ইংরেজিতে কথা বলছি তাই আমাদের অয়ন বাবু কেন পিছিয়ে থাকবে । ক্ষুদ্র প্রানে দারুন উৎসাহে প্রায় প্রতি ১০ মিনিট অন্তর অন্তর বলে চলেছে “Vivian Vivian you like English, I like English”। অয়নের কথা গুলো পাহাড়ের গায়ে ধাক্কা লেগে ফিরে ফিরে আসছিল আর আমরাও এর মধ্যে চলে এলাম আমাদের গাড়ির কাছে। হোটেলে ফিরতে ফিরতে রাত হয়ে গেল। সারাদিনের ক্লান্তি শেষে পেটটা আমিষ খুঁজছিল । হোটেলের কাছে একটি ইন্দোনেশিয়ার মুসলিম দোকান থেকে চিকেন ফ্রাইড রাইস খেয়ে প্রাণটা জুরিয়ে গেল।

আমাদের প্লেন পরের দিন দুপুরে ছাড়বে। ভিভিয়ান ভোরবেলা বিমান বন্দরে যাবার আগে আমাদের নিয়ে গেল “Grand View Park” এ। সার্থক এর নাম করণ। মনোরম পরিবেশে এর একদিকে পদ্ম পুকুর অন্যদিকে দূরে দেখা যাচ্ছে আগের দিনের দেখা western hill ও দিয়াঞ্চি লেকটি। এই পার্কটি বিখ্যাত এর ভেতরে অবস্থিত শত বর্ষ পুরানো Grand Tower টির জন্য। এই টাওয়ারটিতে বসে এর চারপাশের মনোরম প্রাকৃতিক দৃশ্য উপভোগ করে বিভিন্ন সময়ে বহুসংখ্যক কবি বহু সাহিত্য রচনা করেছেন। তার মাঝে একটি স্তম্ভে কবি “সান রেনেং” এর লেখা একটি শ্লোক কে চীনা সাহিত্যে সবচেয়ে দীর্ঘ শ্লোক মনে করা হয়।

“Grand View Park” দেখে ছুটলাম বিমান বন্দরের দিকে । কিছুক্ষন ভিভিয়ান আমাদের সাথে থেকে পরবর্তীতে আরো সময় নিয়ে বেড়াতে যাবার আহবান জানিয়ে বিদায় নিল। আমি ধন্যবাদ দেই এই গাইডদের কথার জাদু দিয়ে নিজের দেশের আচার, ঐতিহ্য, উপকথার সাথে কত সাবলীল ভাষায় পরিচয় করিয়ে দিয়ে আমাদের কে মোহিত করে রাখে। কিছুদিন দেশের বাইরে থাকলে দেশের প্রতি একটা টান অনুভব করা যায় আর তাই প্লেনে উঠেই ঘরে ফিরে আসার জন্য মনটা উদগ্রিব হয়ে গেলো।


Nafia Farzana is a practicing psychiatrist, who works and lives in Dhaka, Bangladesh.